{"id":522,"date":"2022-06-10T06:54:52","date_gmt":"2022-06-10T06:54:52","guid":{"rendered":"http:\/\/conference.semiosis.co.kr\/?p=522"},"modified":"2022-06-15T07:13:53","modified_gmt":"2022-06-15T07:13:53","slug":"agenda-keywords","status":"publish","type":"post","link":"https:\/\/en.semiosis.co.kr\/?p=522","title":{"rendered":"Semiosis Research Center"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/www.journals.uchicago.edu\/toc\/sas\/2022\/10\/2\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"428\" src=\"http:\/\/conference.semiosis.co.kr\/wp-content\/uploads\/2022\/06\/ko-main1-1024x428.jpg\" alt=\"\" class=\"wp-image-499\" srcset=\"https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/06\/ko-main1-1024x428.jpg 1024w, https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/06\/ko-main1-300x125.jpg 300w, https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/06\/ko-main1-768x321.jpg 768w, https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/06\/ko-main1.jpg 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h3 class=\"wp-block-heading\">Keywords<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Culture<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Korean culture<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Semiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Cultural semiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Intersemiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Multisemiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Transsemiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Metasemiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Biosemiosis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Nature-culture continuum<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Relational ontology<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Post-humanities<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Posthuman<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Critical posthumanism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Anthropocene<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Environmental humanities<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Peircean semiotics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Peircean semiotics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Biosemiotics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Ecosemiotics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Hyperculture<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Metaculture<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Cultural essentialism<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Cultural mediation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Technological Mediation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Intercultural communication<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Cultural translation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> \u25a0 Modeling system <\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Keywords \u25a0 Culture \u25a0 Korean culture \u25a0 Semiosis \u25a0 Cultural semiosis \u25a0 Intersemiosis \u25a0 Multisemiosis \u25a0 Transsemiosis \u25a0 Metasemiosis \u25a0 Biosemiosis \u25a0 Nature-culture continuum \u25a0 Relational ontology \u25a0 Post-humanities \u25a0 Posthuman \u25a0 Critical posthumanism \u25a0 Anthropocene \u25a0 Environmental humanities \u25a0 Peircean semiotics \u25a0 Peircean semiotics \u25a0 Biosemiotics \u25a0 Ecosemiotics \u25a0 Hyperculture \u25a0 Metaculture \u25a0 Cultural essentialism \u25a0 Cultural mediation \u25a0<\/p>\n","protected":false},"author":1,"featured_media":548,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[8],"class_list":["post-522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-about","tag-featured-posts"],"_links":{"self":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=522"}],"version-history":[{"count":10,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/522\/revisions"}],"predecessor-version":[{"id":550,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/522\/revisions\/550"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/media\/548"}],"wp:attachment":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}