{"id":492,"date":"2022-06-10T06:32:12","date_gmt":"2022-06-10T06:32:12","guid":{"rendered":"http:\/\/conference.semiosis.co.kr\/?p=492"},"modified":"2025-04-23T05:47:36","modified_gmt":"2025-04-23T05:47:36","slug":"signs-and-society-vol-10-no-2-spring-2022","status":"publish","type":"post","link":"https:\/\/en.semiosis.co.kr\/?p=492","title":{"rendered":"Signs and Society Vol. 10, No. 2, Spring 2022"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/issue\/4F0DA8B75E8CEA98FAFC7511DC226DCE\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/conference.semiosis.co.kr\/wp-content\/uploads\/2022\/04\/sas.2021.9.issue-3.cover_.png\" alt=\"\" class=\"wp-image-52\" width=\"220\" height=\"330\" srcset=\"https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/04\/sas.2021.9.issue-3.cover_.png 440w, https:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/04\/sas.2021.9.issue-3.cover_-199x300.png 199w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/a><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h3 class=\"wp-block-heading\">Table of Contents<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Click title to explore full text<br><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/sas-volume-10-issue-2-cover-and-front-matter\/FD98E3A51DC60BB2FD445B2A9A304E35\">Front Matter<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/semiotics-of-multilingual-desire-in-hong-kong-and-singapores-elite-foodscape\/201890905DFBE7A9ACD8B58571B124D7\">The Semiotics of Multilingual Desire in Hong Kong and Singapore\u2019s Elite Foodscape<\/a><br>Andre Joseph Theng and Tong King Lee<br>University of Edinburgh, Scotland<br>University of Hong Kong, Hong Kong<br>pp. 143\u2013168 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2.&nbsp;<a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/rhymed-talk-and-ideophones-recovering-extinct-discourse-practices-from-russian-realist-fiction\/0C4EFFAF82CF77D41C462EA3E29F9B7C\">Rhymed Talk and Ideophones: Recovering Extinct Discourse Practices from Russian Realist Fiction<\/a><br>Boris Maslov and Tatiana Nikitina<br>University of Oslo, Norway<br>CNRS-LACITO, France<br>pp. 169\u2013190<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3.&nbsp;<a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/secret-language-as-a-weapon-of-defense-the-problem-of-opacity-in-italian-colonial-libya\/A95EDE95B64F0642590A0F5E93C8D4AD\">Secret Language as a \u201cWeapon of Defense\u201d: The Problem of Opacity in Italian Colonial Libya<\/a><br>Nicco A.&nbsp;La Mattina<br>University of California Los Angeles, USA <br>pp.&nbsp;191-214 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4.&nbsp;<a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/am-i-your-coequal-memes-and-changing-meanings-in-the-digital-subversion-of-ghanaian-hierarchies\/4382D9B78051821E7DC0505A293C552A\">\u201cAm I Your Coequal?!\u201d: Memes and Changing Meanings in the Digital Subversion of Ghanaian Hierarchies<\/a><br>Rachel Nora&nbsp;Flamenbaum<br>California State University Sacramento, USA <br>pp. 215-238 <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <a href=\"https:\/\/www.journals.uchicago.edu\/doi\/10.1086\/718862\"><em>Papo Reto<\/em>: The Politics of Enregisterment amid the Crossfire in Rio de Janeiro<\/a><br>Daniel N.&nbsp;Silva<br>Universidade Federal de Santa Catarina, Brazil <br>pp. 239-264<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6.&nbsp;<a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/polyphony-and-the-carnivalesque-in-kyiv\/AFA0E56BB290CE69BE5B57E948642DC7\">Polyphony and the Carnivalesque in Kyiv<\/a><br>\u0141ukasz&nbsp;Gemziak<br>Nicolaus Copernicus University, Poland <br>pp. 265-285<\/p>\n\n\n\n<hr class=\"wp-block-separator is-style-wide\"\/>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-image\"><figure class=\"alignright is-resized\"><a href=\"https:\/\/www.journals.uchicago.edu\/toc\/sas\/current\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/semiosis.hufs.ac.kr\/wp\/wp-content\/uploads\/2017\/11\/283187_250357658323384_3741530_n.jpg\" alt=\"\" class=\"wp-image-5523\" width=\"63\" height=\"63\"\/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-image is-style-default\"><figure class=\"alignright is-resized\"><a href=\"https:\/\/www.facebook.com\/SignsAndSociety\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/semiosis.hufs.ac.kr\/wp\/en\/wp-content\/uploads\/sites\/2\/2014\/05\/facebook_f_logo_36x36.png\" alt=\"facebook_f_logo_36x36\" width=\"62\" height=\"62\"\/><\/a><\/figure><\/div>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Table of Contents Click title to explore full text Front Matter 1. The Semiotics of Multilingual Desire in Hong Kong and Singapore\u2019s Elite FoodscapeAndre Joseph Theng and Tong King LeeUniversity of Edinburgh, ScotlandUniversity of Hong Kong, Hong Kongpp. 143\u2013168 2.&nbsp;Rhymed Talk and Ideophones: Recovering Extinct Discourse Practices from Russian Realist FictionBoris Maslov and Tatiana NikitinaUniversity of Oslo, NorwayCNRS-LACITO, Francepp. 169\u2013190<\/p>\n","protected":false},"author":2,"featured_media":133,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,5],"tags":[],"class_list":["post-492","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-and-events","category-signs-and-society"],"_links":{"self":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=492"}],"version-history":[{"count":14,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/492\/revisions"}],"predecessor-version":[{"id":1477,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/492\/revisions\/1477"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/media\/133"}],"wp:attachment":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}