{"id":233,"date":"2022-05-23T10:02:31","date_gmt":"2022-05-23T10:02:31","guid":{"rendered":"http:\/\/conference.semiosis.co.kr\/?p=233"},"modified":"2026-09-15T05:48:09","modified_gmt":"2026-09-15T05:48:09","slug":"eunjeong-kim","status":"publish","type":"post","link":"https:\/\/en.semiosis.co.kr\/?p=233","title":{"rendered":"Eunjeong KIM"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">PhD in Korean Literature, Hankuk University of Foreign Studies<\/h6>\n\n\n\n<h6 class=\"wp-block-heading\">Reserach areas: Fiction, Literature Education, Feminine Literature<\/h6>\n\n\n\n<h6 class=\"wp-block-heading\">Publications <\/h6>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kim, Eunjeong (2026) &#8216;\ucd1d\uc11c \u300a\ubd88\uba78\uc758 \uc5ed\uc0ac\u300b, \u300a\ubd88\uba78\uc758 \ud5a5\ub3c4\u300b, \u300a\ubd88\uba78\uc758 \ub824\uc815\u300b\uc758 \uc11c\uc0ac\uc804\ub7b5\uacfc \uc720\ud615\ubd84\uc11d'[An Analysis of Narrative Types and Strategies in the North Korean Literary Series: Immortal History, Immortal Guidance, and Immortal Journey], <em>\ubd81\ud55c\uc5f0\uad6c\uc18c [Institute of North Korean Studies]<\/em>, 51(1): 36-77<\/li>\n\n\n\n<li>Kim, Eunjeong (2025) &#8216;\ubd81\ud55c\uc758 \uad50\uc721 \ubc0f \uc6d0\uaca9\uc2dc\ud5d8 \ud504\ub85c\uadf8\ub7a8 \uac1c\ubc1c: \ud3ec\uad04\uc0ac\ud68c\ub85c\uc758 \uc5ec\uc815- \ubd81\ud55c\uc18c\uc124 \u300e\ubbf8\ub798\ud589 \uae09\ud589\uc5f4\ucc28\u300f\ub97c \uc911\uc2ec\uc73c\ub85c&#8217; [The Development of North Korean Educational and Remote Examination Programs: A Journey Towards an Inclusive Society &#8211; A Focus on the North Korean Novel The Express Train to the Future], <em>\ubd81\ud55c\uc5f0\uad6c\uc18c [Institute of North Korean Studies],<\/em> 50(1): 38-70  <\/li>\n\n\n\n<li>Kim, Eunjeong (2024) &#8216;\uc544\uc2dc\uc544 BL(Boy\u2019s Love)\uc791\ud488 \uc18d\uc5d0 \ub098\ud0c0\ub09c K-\uceec\ucc98\uc758 \ub3d9\ud5a5 -\ud0dc\uad6d BL\ub4dc\ub77c\ub9c8\ub97c \uc911\uc2ec\uc73c\ub85c&#8217; [A Trend of K-Culture Appeared in Asian BL (Boy&#8217;s Love) Works &#8211; Focusing on Thai Dramas], <em>\uc678\uad6d\ubb38\ud559\uc5f0\uad6c [Institute of Foreign Literature Studies],<\/em> 93(0): 173-198 <\/li>\n\n\n\n<li>Kim, Eunjeong (2023) &#8216;\uae40\uc815\uc740 \uc2dc\ub300\uc804\ubbfc\uacfc\ud559 \uae30\uc220\uc744 \ud1b5\ud55c \uc778\uc7ac\ud654\uc758 \uafc8&#8217; [The dream of turning \u201cthe entire people into resources for science and technology\u201d in Kim Jong-un\u2019s era], <em>\ud1b5\uc77c\uc778\ubb38\ud559<\/em> <em>[Humanities For Unification]<\/em>, 96(0): 105-142 <\/li>\n\n\n\n<li>Kim, Eunjeong (2023) &#8216;\uc2b9\ub9ac\uc758 \uae30\uc5b5: \ub0a8\u00b7\ubd81\u00b7\uc911\uc774 \ud55c\uad6d\uc804\uc7c1\uc744 \uae30\uc5b5\ud558\ub294 \ubc29\uc2dd&#8217; [Memory of Victory: The method South Korea, North Korea, and China remember the Korean War], <em>\uc678\uad6d\ubb38\ud559\uc5f0\uad6c [Foreign Literature Studies]<\/em>, 89(0): 77-102 <\/li>\n\n\n\n<li>Kim, Eunjeong (2021) &#8216;\uc0ac\ud68c\uc8fc\uc758\uc801 \ubd88\uba78\uacfc \uc601\uc0dd &#8211; \ubd81\ud55c\uc758 \ucd1d\uc11c \ubd88\uba78\uc758 \ub825\uc0ac, \ubd88\uba78\uc758 \ud5a5\ub3c4, \ubd88\uba78\uc758 \ub824\uc815\uacfc \uc218\ub839\ud615\uc0c1\ubb38\ud559 \uc6b0\ub9ac\uc758 \ud558\ub298\uc744 \uc911\uc2ec\uc73c\ub85c&#8217; [Socialist Immortality and Eternal Life &#8211; Based on North Korea\u2019s Series Immortal History,Immortal Guide,Immortal Journey and the Su Lyeong Figurative Literature Our Sky -], <em>\uc138\uacc4\ubb38\ud559\ube44\uad50\uc5f0\uad6c [The Comparative Study of World Literature]<\/em>, 77(0): 5-30<\/li>\n\n\n\n<li>Kim, Eunjeong (2020) &#8216;\ucf54\ub9ac\uc544 \ubb38\ud559\uc758 \uc2dc\uac01\uacfc \ubb38\ud559\uad50\uc721&#8217; [Perspective on the Korean Literature and the Literature Education], <em>\ubbfc\uc871\ubb38\ud559\uc0ac\uc5f0\uad6c [Journal of Korean Literary History]<\/em>, 74(0): 177-228<\/li>\n\n\n\n<li>Kim, Eunjeong (2020) &#8216;\ucd1d\ub828 \ubb38\ud559\uacfc \uadc0\uad6d\uc790 \ubb38\ud559\uc5f0\uad6c&#8217; [Study on Chongryun Literature and Returnees\u2019 Literature], <em>\uc678\uad6d\ubb38\ud559\uc5f0\uad6c [Foreign Literautre Studies]<\/em>, 78(0): 33-58<\/li>\n\n\n\n<li>Kim, Eunjeong (2020) &#8216;Changes in North Korea&#8217;s higher education and education management system during the Kim Jong Un Era&#8217;, <em>Asia Pacific Journal of Education<\/em>, 41(2): 281-298)<\/li>\n\n\n\n<li>Kim, Eunjeong (2020) &#8216;\uc131\ub178\uc608 \ubb38\uc81c\uc640 \uc5ed\uc0ac\ucd94\ub9ac \uc11c\uc0ac&#8217;, <em>\uac10\uac01\uc758 \uac31\uc2e0, \ud654\uc7a5\ud558\ub294 \uc778\ubbfc<\/em>, \ub0a8\ubd81\ubb38\ud654\uc608\uc220\uc5f0\uad6c\ud68c, 151-185<\/li>\n\n\n\n<li>Kim, Eunjeong (2019) &#8216;\ud601\uba85\ud65c\ub3d9\uc758 \uc18c\uc124\ud654\uc640 \uae40\uc815\uc740\uc758 \uc601\ub3c4\uc608\uc220- \ub2e8\ud3b8\uc18c\uc124\uc9d1 &#8220;\ubd88\uc758 \uc57d\uc18d&#8221;\uc744 \uc911\uc2ec\uc73c\ub85c&#8217; [The Novelization of Revolutionary Activities and the Youngdo Art(Leadship Art) of Kim Jung-un : Focused on the Collection of Short Stories, &#8220;The Bul Ui Yaksok(Promise of Fire&#8221;], <em>\ubbfc\uc871\ubb38\ud559\uc0ac\uc5f0\uad6c [Journal of Korean Literary History]<\/em>, 71(0): 221-255<\/li>\n\n\n\n<li>Kim, Eunjeong et al (2019) <em>\ud559\ub3c4\ubcd1\uc758 \uaf43 2<\/em>, \uc18c\uba85\ucd9c\ud310<\/li>\n\n\n\n<li>Kim, Eunjeong (2019) <em>\ubd81\ud55c \uc544\ub3d9\uc601\ud654\uc640 \ubbf8\ub514\uc5b4\uc758 \ud6a1\ub2e8 [North Korean Animation for Children and Traverse of Media]<\/em>, HUINE<\/li>\n\n\n\n<li>Kim, Eunjeong (2019) &#8216;\uae40\uc815\uc740\uc2dc\ub300 \ubd81\ud55c\uc758 \ucd9c\ud310\uccb4\uacc4\uc640 \uc791\uac00\uc591\uc131&#8217; [North Korea\u2019s Publishing System and Writer Training in the Era of Kim Jong Un], <em>\uc678\uad6d\ubb38\ud559\uc5f0\uad6c [Foreign Literautre Studies]<\/em>, 73(0): 9-36<\/li>\n\n\n\n<li>Kim, Eunjeong (2018) &#8216;\ubd81\ud55c\uc758 \ucd94\ub9ac\uc18c\uc124 &#8220;\ub124\ub369\uc774\uc758 \uc5bc\uc74c&#8221;\uc5d0 \ub098\ud0c0\ub09c \ubbf8\uc801 \uc6a9\uae30 &#8211; \ub3d9\uc544\uc2dc\uc544\uc758 \uc77c\ubcf8\uad70 \uc704\uc548\ubd80 \ubb38\uc81c\ub97c \uc911\uc2ec\uc73c\ub85c&#8217; [Aesthetic Courage appeared in North Korea\u2019s Detective Novel &#8220;Four Blocks of Ice&#8221;: Focusing on the Issue Regarding Japan\u2019s Comfort Women in East Asia.], <em>\ubbfc\uc871\ubb38\ud559\uc0ac\uc5f0\uad6c [Journal of Korean Literary History]<\/em>, 68(0): 401-431<\/li>\n\n\n\n<li>Kim, Eunjeong et al (2018) <em>\uc804\uc7c1\uacfc \ubd81\ud55c \ubb38\ud559\uc608\uc220\uc758 \ud589\ubc29<\/em>, Youkrack<\/li>\n\n\n\n<li>Kim, Eunjeong (2018) &#8216;\uad6d\uac00\uc0dd\uc874\uacfc \uc11c\uc0ac\uc758 \uc774\uc911\uc131 &#8211; \ucd1d\uc11c &#8220;\ubd88\uba78\uc758 \ud5a5\ub3c4&#8221; &#8220;2009\ub144&#8221;\uc744 \uc911\uc2ec\uc73c\ub85c&#8217; [Survival of a Nation and Duality in Narrative \u2013 focusing on \u201c2009\u201d of the series \u201cGuide of Immortality\u201d], <em>\uc678\uad6d\ubb38\ud559\uc5f0\uad6c [Foreign Literautre Studies]<\/em>, 70(0): 97-124 <\/li>\n<\/ul>\n\n\n\n<h6 class=\"wp-block-heading\">E-mail:   nalrariz@hufs.ac.kr <\/h6>\n","protected":false},"excerpt":{"rendered":"<p>PhD in Korean Literature, Hankuk University of Foreign Studies Reserach areas: Fiction, Literature Education, Feminine Literature Publications E-mail: nalrariz@hufs.ac.kr<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-233","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=233"}],"version-history":[{"count":26,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/233\/revisions"}],"predecessor-version":[{"id":1969,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/233\/revisions\/1969"}],"wp:attachment":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}