{"id":153,"date":"2022-05-13T07:41:39","date_gmt":"2022-05-13T07:41:39","guid":{"rendered":"http:\/\/conference.semiosis.co.kr\/?p=153"},"modified":"2025-04-23T05:48:03","modified_gmt":"2025-04-23T05:48:03","slug":"signs-and-society-vol-10-no-1-winter-2022","status":"publish","type":"post","link":"https:\/\/en.semiosis.co.kr\/?p=153","title":{"rendered":"Signs and Society Vol. 10, No. 1, Winter 2022"},"content":{"rendered":"\n
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Front Matter<\/a><\/p>\n\n\n\n

1. Gaining and Losing Control: Tattoos and Interpretive Sovereignty<\/a>
Maja Tabea Jerrentrup
University of Applied Sciences Landshut, Germany, and Ajeenkya DY Patil University, India
pp. 1\u201316 <\/p>\n\n\n\n

2. Sacred Skin: The Religious Significance of Medieval Scars<\/a>
Adam Sargent
New York University, USA
pp. 17\u201347 <\/p>\n\n\n\n

3. Qualia of Proximity and Materiality in Classic Maya Hieroglyphs<\/a>
Mallory E. Matsumoto
University of Texas at Austin, USA
pp. 48-77 <\/p>\n\n\n\n

4. Housing God, Losing Ground: Protestant and Catholic Chronotopic Ideologies in Urban China<\/a>
Alice Yeh
University of Chicago, USA
pp. 78-105 <\/p>\n\n\n\n

5. Colon + Hyphen + Right Paren: At the Origins of Face Semiotics from Smiley to Memes<\/a>
Gabriele Marino
University of Turin, Italy
pp. 106-125<\/p>\n\n\n\n

6. Artificial Skin and Biopolitical Masks, or How to Deal with Face-Habits<\/a>
Christina Voto
University of Chicago, USA
pp. 126-142 <\/p>\n\n\n\n

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Table of Contents Click title to explore full text Front Matter 1. Gaining and Losing Control: Tattoos and Interpretive SovereigntyMaja Tabea JerrentrupUniversity of Applied Sciences Landshut, Germany, and Ajeenkya DY Patil University, Indiapp. 1\u201316 2. Sacred Skin: The Religious Significance of Medieval ScarsAdam SargentNew York University, USApp. 17\u201347 3. Qualia of Proximity and Materiality in Classic Maya HieroglyphsMallory E. MatsumotoUniversity of Texas at<\/p>\n","protected":false},"author":2,"featured_media":134,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,5],"tags":[],"class_list":["post-153","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-and-events","category-signs-and-society"],"_links":{"self":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=153"}],"version-history":[{"count":5,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/153\/revisions"}],"predecessor-version":[{"id":1478,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/153\/revisions\/1478"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/media\/134"}],"wp:attachment":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}