{"id":1283,"date":"2024-04-18T02:47:40","date_gmt":"2024-04-18T02:47:40","guid":{"rendered":"http:\/\/en.semiosis.co.kr\/?p=1283"},"modified":"2025-04-23T05:49:08","modified_gmt":"2025-04-23T05:49:08","slug":"signs-and-society-vol-12-no-1-winter-2024","status":"publish","type":"post","link":"https:\/\/en.semiosis.co.kr\/?p=1283","title":{"rendered":"Signs and Society Vol. 12, No. 1, Winter 2024"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/issue\/5C907037C6B6F333DB6743443047D3B8\"><img loading=\"lazy\" decoding=\"async\" width=\"220\" height=\"330\" src=\"http:\/\/en.semiosis.co.kr\/wp-content\/uploads\/2022\/05\/sas.2021.9.issue-1.cover_.gif\" alt=\"\" class=\"wp-image-138\"\/><\/a><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<h3 class=\"wp-block-heading\">Table of Contents<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Click title to explore full text<br><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/sas-volume-12-issue-1-cover-and-front-matter\/79AC28ACC7A786A02D3D2AB83DD27307\">Front Matter<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/introduction-unthinking-language-from-a-posthumanist-perspective\/BB743FB40D468439E6EA325BD9F2A858\">Introduction: Unthinking Language from a Posthumanist Perspective<\/a><br>Britta Schneider and Theresa Heyd<br>European University Viadrina and Heidelberg University, Germany<br>pp. 1\u201313<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/when-dogs-talk-technologically-mediated-humandog-interactions-as-semiotic-assemblages\/D2D236B8311EC6ACD75557758415307E\">When Dogs Talk: Technologically Mediated Human-Dog Interactions as Semiotic Assemblages<\/a><br>Miriam Lind<br>European University Viadrina, Germany<br>pp. 14-36<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/more-than-signs-international-sign-as-distributed-practice\/6508B249FF866BA0196C4246C2CC5F55\">More Than Signs: International Sign as Distributed Practice<\/a><br>Annelies Kusters<br>Heriot-Watt University, United Kingdom<br>pp. 37-57<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/voices-bodies-and-the-cultural-organization-of-meaning\/AA73F98312BC61878F0D352F019E05E2\">Voices, Bodies, and the Cultural Organization of Meaning<\/a><br>Erez Levon andSophie Holmes-Elliott<br>University of Bern, Switzerland and Queen Mary University of London, United Kingdom<br>pp. 58-82<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/from-the-side-you-should-look-like-a-japanese-ham-sandwich-no-gap-anywhere-exploring-embodied-linguistic-and-nonlinguistic-signs-in-enregisterment-processes-of-bikram-yoga-in-online-and-offline-spaces\/26A43B938ADE77BC2DB79927486E2D85\">\u201cFrom the Side, You Should Look like a Japanese Ham Sandwich, No Gap Anywhere\u201d: Exploring Embodied, Linguistic, and Nonlinguistic Signs in Enregisterment Processes of Bikram Yoga in Online and Offline Spaces<\/a><br>Kellie Gon\u00e7alves<br>University of Bern, Switzerland<br>pp. 83-108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/signs-and-society\/article\/after-words-there-is-no-language-without-materiality\/931DCCE57EAAD582E26422754234202A\">After Words: There Is No Language without Materiality<\/a><br>Alastair Pennycook<br>University of Technology Sydney, Australia, and University of Oslo, Norway<br>pp. 109-123<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<hr class=\"wp-block-separator is-style-wide\"\/>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<div class=\"wp-block-image\"><figure class=\"alignright is-resized\"><a href=\"https:\/\/www.journals.uchicago.edu\/toc\/sas\/current\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/semiosis.hufs.ac.kr\/wp\/wp-content\/uploads\/2017\/11\/283187_250357658323384_3741530_n.jpg\" alt=\"\" class=\"wp-image-5523\" width=\"63\" height=\"63\"\/><\/a><\/figure><\/div>\n\n\n\n<div class=\"wp-block-image is-style-default\"><figure class=\"alignright is-resized\"><a href=\"https:\/\/www.facebook.com\/SignsAndSociety\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/semiosis.hufs.ac.kr\/wp\/en\/wp-content\/uploads\/sites\/2\/2014\/05\/facebook_f_logo_36x36.png\" alt=\"facebook_f_logo_36x36\" width=\"62\" height=\"62\"\/><\/a><\/figure><\/div>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Table of Contents Click title to explore full text Front Matter 1. Introduction: Unthinking Language from a Posthumanist PerspectiveBritta Schneider and Theresa HeydEuropean University Viadrina and Heidelberg University, Germanypp. 1\u201313 2. When Dogs Talk: Technologically Mediated Human-Dog Interactions as Semiotic AssemblagesMiriam LindEuropean University Viadrina, Germanypp. 14-36 3. More Than Signs: International Sign as Distributed PracticeAnnelies KustersHeriot-Watt University, United Kingdompp. 37-57<\/p>\n","protected":false},"author":1,"featured_media":134,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,5],"tags":[],"class_list":["post-1283","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-and-events","category-signs-and-society"],"_links":{"self":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/1283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1283"}],"version-history":[{"count":2,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/1283\/revisions"}],"predecessor-version":[{"id":1424,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/1283\/revisions\/1424"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=\/wp\/v2\/media\/134"}],"wp:attachment":[{"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.semiosis.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}